The Jacob Freud Family
Vienna, ca. 1878
(left to right standing) Pauline, Anna, unidentified girl, Sigmund, possibly Rosa's fiancé, Rosa, Marie, and Simon Nathanson [Amalia's cousin]; (sitting) Adolfine, Amalia, unidentified boy, Alexander, and Jacob
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Lesson 1: The Influence of Religion
Visit the Library of Congress and access the Exhibition titled Sigmund Freud: Conflict & Culture, Section 1, Formative Years. Read about Freud's early years, in particular the section title "Religion and the 'Godless Jew'," a phrase Freud used to define himself.
Freud was born into a Jewish family, but his father, Jacob, rejected his Orthodox faith and became a "freethinker." Hunt (1993) suggests that Jacob did this in the hope that he and his family would be assimilated into Vienna's Gentile society. When considering the significance of this choice, it is important to note that Jews were considered to be social outcasts in Europe at this time (see Lesson 2: Oppression and Anti-semitism in Vienna).
Freud always considered himself to be a Jew, although he did not belong to a Jewish congregation. He maintained a lifelong membership in B'nai B'rith, a Jewish service organization.
Later in his life, Freud wrote about the attraction he felt to Judaism. Visit Judaic Treasures of theLibrary of Congress:Sigmund Freud on the Jewish Virtual Library website, and read the letter Freud wrote to his lodge brothers on the celebration of his 70th. birthday.
"For Freud, religion was a primitive attempt to deal with the frightening realities of the world and the impossibility of satisfying our fundamental desires. Religion, in his view, was a response to that fear and longing. Love for and fear of the father found symbolic expression, he thought,in the major religious traditions." (Source: Sigmund Freud: Conflict & Culture, Section 3: From the Individual to Society)
Following the death of his daughter Sophie, Freud became increasingly focused on death. Being "Godless," Freud could neither blame God for this loss, nor could he be comforted by the thought of an afterlife. Ironically, a Yahrzeit booklet of Hebrew and German prayers was found in Freud's papers after his death. Continue to read Judaic Treasures of the Library of Congress:Sigmund Freud for more on the Yahrzeit booklet.
For more information on Jewish Religion and Culture, visit My Jewish Learning: Judaism 101 .
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Discussion Questions
"Applying the question of “why things happen” to Jewish life means asking who or what controls events in Jewish history—is it the will of God? The force of ideas? Powerful individuals or popular change?" (source: My Jewish Learning: About Jewish History).
Consider the questions above.
1. Freud's view of human nature is determinstic. By this Freud means that we are driven by irrational forces and unconscious motivation, biological and instinctual drives (Corey, 2005). If Freud believed that the will of God controlled events, how might this have influenced his theory?
2. Freud called himself a Jew and yet stated he was "Godless." Explain this inconsistency.
3. Among the defense mechanisms are "Introjection" (accepting the values and standards of others; identifying with an aggressor) and "Identification" (identifying with sucessful causes, organizations or people, hoping that one will enhance his/her self-worth). How could you explain Freud's rejection of his Jewish background using these concepts?
4. At the end of his life, Freud became obsessed with death. A prayer book was discovered among his papers. Share your thoughts on this.
Personalize
1. What role has religion played in your own life history and development?
2. What values and beliefs influence your approach to counseling?
3. If you decided today to relinquish your religious affliation, how would you be different?
4. Do you believe that religion is a culture or a practice? Explain.
5. Does the importance and need for religion and/or spirituality change at different lifestages? How?
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Go to Lesson Two
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